Humility Matters by Mary Margaret Funk, OSB
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:: Teaching #5: What is the allegorical (or symbolic) voice of the text?

The second voice of the text, whether it is Scripture, Nature or Experience answers the question: what does it mean? An example is Jerusalem is the home for the pilgrim, the holy sanctuary where God resides, the Heavenly City.

The first level answers the question: What does it say? At the first level Jerusalem is an earthly city that is attributed to King David’s reign. Today it is in Israel and occupied by the Jewish Government

The meaning is mediated through symbol. There are many devices to indicate meaning using analogy, simile, story; word-play of sounds and images, a whole genre could be used like a poem, a canticle, a song or a dance.

This second voice often uses myth to evoke the whole of a meaning shifting from linear time to epic time, particular space shifts to universal experience. We use the term classic for this second voice: it applies to all, everyone, everywhere, at all times!

The technique is to connect one idea/concept/insight to shine or amplify another. Together the meaning is available. “Jesus set his face toward Jerusalem.” Or “no sign of Jonah will be given to this generation”. Or the kingdom of heaven is like the lilies of the field. These familiar sayings cannot be taken literally, but understanding the symbols use of the city of Jerusalem, the non-profit Jonah, or the natural lily field that blooms season after season indicate the meaning behind the text.

Meaning is about connections:

  • It’s like

  • It reminds me

  • The first indicates the last

  • There’s an exaggeration here or minimalism

  • The hidden meaning is many sided and effable or pluriform or multivalent.

  • Meaning crosses the boundaries of possibility, evokes humor, and draws tears.

If a symbol is read as a fact it is reductionism, leads to fundamentalism and distorts the intended meaning of the author. E.g. the myth of Genesis Creation account.

A large group of texts are types of characters from one period of history referring to another: John the Baptist, Elijah, Moses, Abraham. In the New Testament there is referencing of Hebrew prophets and events to Christ Jesus. Jesus is then seen as the allegorical meaning and the Old Testament is seen as prophetic toward the Christ event. This is somewhat delicate for Jewish Catholic dialogue today as the Hebrew Scriptures have integrity all their own without the New Testament being linked to them. Judaism is a revealed religion with inspired Scriptures.


The text is using symbols to share meaning with the reader


 

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